The Gede smoke, drink and like HOT peppers. In Petro, some serve him with green, red, and silver.ĭanbala does not associate with the Gede Lwa. In his Rada aspect, he accepts only the purest and cleanest white. He is also known at that point to be a winged serpent. In this aspect, he is sometimes referred to as Danbala nan Petro or Danbala LaFlanbo. He does take anisette in his Petro aspect. How come he is served with anisette then? You may be asking yourself. He is a very pure spirit! He manifests himself as a serpent, and is known for his ability to create peace in even the most volatile of situations. Danbala does not like the smell of cigarettes or liquor. Some Houses restrict it until after Freda (she hates cigarettes!) has been saluted. This is the reason why Danbala is the most sacred of all the Lwa.ĭuring a Vodou party, smoking and drinking are restricted until after Danbala and Ayida have been saluted. He in fact carried a staff which he turned into a snake! Moses also had access to the Holy of Holies, and Danbala is the Holy of Holies. However, Moses used snakes in his work extensively. Damballah Wedo Racine kanga,Damballah Wedo ,Racine kanga,Damballah Wedo Rasin kanga,haitian voodoo song,haitian vodou songs,vodou music haiti,vodou music of. Patrick disliked snakes and drove them out of Ireland. Moses with Danbala in the Rada aspect, and St. However, in our House, we prefer to associate St. The Lwa Danbala is at the top of the Vodou Hierarchy, he is known to be the father of all the Lwa. He is offered syrup, an egg, anisette, white flour, and white cakes. People will complain about having the “ sun on my back” and other references which refer to extreme heat, while Danbala is a lwa that provides coolness. Thus, he is often pleaded with during times of drought. Danbala also never stands up or walks around, for he shows himself in his form as a snake during his possessions. Perfume is also sprinkled.ĭanbala never speaks, he only hisses. In some peristyles, four hounsis will be holding the four corners of the sheet, occasionally they will shake it and create ripples. He will eat the egg using only his mouth. Then he will be given his food, the white egg and the flour. The lwa may decide to “ swim” in the tub. Danbala and his wife, Ayida Wedo, are often provided with a tub of water. When Danbala comes in possession at a Vodou service, he will be covered with a white sheet. He appears in the form of a snake, and those possessed by Danbala slither across the ground. His wife, Ayida Wede, also often manifest as a large snake, and is often referred to as the "Rainbow Serpent.Danbala Wedo comes into the temple and creates the vibe of peace throughout the peristyle. Damballah usually manifests as a large snake who speaks in barely-intelligible hissing. As a result, many Haitian Voodoo practitioners invoke Damballah rather than Buluku, Mahu or Lusa when seeking assistance from their supreme creator. As the Vodu religion was bastardized into "vaudo" and "voodoo" by confusion with the French "vaudois" (a French Catholic heresy) and Santeria, Damballah achieved far greater prominence. Dam-Ayido reinvented his image to comport with Western culture, adopting the name "Damballah" and representing himself as the Vodu sky father to his worshipers. The Africans sought solace from their ancient gods while combining elements from Catholicism and the Holy Roman Church. In the 16th century, he followed his enslaved mortal worshipers across the Atlantic Ocean to the Caribbean islands, particularly Haiti, and to the USA's southern rim. Dam-Ayido Wede was initially a relatively minor Vodu god (worshiped as nature-gods by the Fon and Yoruba in Africa).
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